Nasruddin’s father was the head of a large dargah, the burial shrine of a great being, where many seekers, dervishes, and pilgrims would go to worship. Nasruddin used to listen to the pilgrims’ tales of their search for God, and it inspired him to strike out on his own in search of the Truth.
His father, Yousef, begged him to stay and help him take care of the temple, but Nasruddin insisted that he had to find his own way to God. Finally Yousef relented, and gave him a little grey donkey to ride as a sort of blessing.
For years Nasruddin wandered from forest to forest, shrine to shrine, and mosque to mosque, until one day at a remote crossroads, his devoted little grey donkey collapsed and died. Nasruddin was inconsolable in the loss of his dear companion. He rolled on the ground, rent his garment, beat his chest, tore out what little hair was left on his balding head, and wailed, “Vai! Vai! My faithful friend and constant companion has died and left me forever!”
As Nasruddin lay there weeping in the dirt at the crossroads, some pious people traveling on pilgrimage saw him in his grief. They took pity upon him and placed leaves and branches over the dead little grey donkey. Others covered it with mud. Someone brought a wooden box to protect the mound from the weather. Nasruddin just sat there, brooding and silent, staring at the box.
Some charitable folks who lived in a small village nearby passed by the site and, thinking that Nasruddin was the bereaved devotee worshipping at the tomb of a great saint, painted the coffin white out of respect for the Master and his disciple. Soon the burial site became a regular place of prayer for certain religious persons in the region, who often left heartfelt offerings of flowers, fruit, and incense.
One local devotee passed his fez around and collected enough to enclose the box in a marble sarcophagus. Then another eager follower of the anonymous great being within the tomb built an altar before the tomb, and others enclosed the tomb and altar inside a temple, and before long many other true believers began to worship at the shrine of the unknown saint.
The local priests were attracted to the new memorial, and of course, soon enough the incense vendors, fruit sellers, and florists heard of the place and set up businesses nearby to sell offerings to hundreds of seekers, dervishes, and pilgrims who came to worship. Nasruddin by now was very busy running the shrine and had forgotten his sorrow.
News spread far and wide that if a person prayed devoutly at the site, his or her prayers would be answered. The shrine drew larger and larger crowds of worshipers, who were all to glad to offer contributions, and from these funds a huge mosque was built. Soon the mosque became quite wealthy and famous, and several hundred people lived in the town that sprang up around it. Eventually the news of the dargah reached Nasruddin’s village.
When his pious father heard of it, he went on pilgrimage to see the great mosque. When Yousef arrived and beheld that it was indeed his own son as the famous mullah of the new holy land, he was overjoyed. He embraced his long-lost child and said, “I’m so pleased at your success, considering the family of failures you’re descended from. But tell me, my son, I am most curious to know — who is the great being buried here in this tomb?”
“O my unjustly proud father, what can I tell you‽” Nasruddin wept into Yousef’s arms.
“The truth is: this is the dargah of the little grey donkey you gave me!”
“How peculiar and wonderful,” said Yousef, embracing his son, “that is exactly how it happened in my life. My shrine is that of a donkey that my father gave to me!”
- http://mullahnasruddin.com.
His father, Yousef, begged him to stay and help him take care of the temple, but Nasruddin insisted that he had to find his own way to God. Finally Yousef relented, and gave him a little grey donkey to ride as a sort of blessing.
For years Nasruddin wandered from forest to forest, shrine to shrine, and mosque to mosque, until one day at a remote crossroads, his devoted little grey donkey collapsed and died. Nasruddin was inconsolable in the loss of his dear companion. He rolled on the ground, rent his garment, beat his chest, tore out what little hair was left on his balding head, and wailed, “Vai! Vai! My faithful friend and constant companion has died and left me forever!”
As Nasruddin lay there weeping in the dirt at the crossroads, some pious people traveling on pilgrimage saw him in his grief. They took pity upon him and placed leaves and branches over the dead little grey donkey. Others covered it with mud. Someone brought a wooden box to protect the mound from the weather. Nasruddin just sat there, brooding and silent, staring at the box.
Some charitable folks who lived in a small village nearby passed by the site and, thinking that Nasruddin was the bereaved devotee worshipping at the tomb of a great saint, painted the coffin white out of respect for the Master and his disciple. Soon the burial site became a regular place of prayer for certain religious persons in the region, who often left heartfelt offerings of flowers, fruit, and incense.
One local devotee passed his fez around and collected enough to enclose the box in a marble sarcophagus. Then another eager follower of the anonymous great being within the tomb built an altar before the tomb, and others enclosed the tomb and altar inside a temple, and before long many other true believers began to worship at the shrine of the unknown saint.
The local priests were attracted to the new memorial, and of course, soon enough the incense vendors, fruit sellers, and florists heard of the place and set up businesses nearby to sell offerings to hundreds of seekers, dervishes, and pilgrims who came to worship. Nasruddin by now was very busy running the shrine and had forgotten his sorrow.
News spread far and wide that if a person prayed devoutly at the site, his or her prayers would be answered. The shrine drew larger and larger crowds of worshipers, who were all to glad to offer contributions, and from these funds a huge mosque was built. Soon the mosque became quite wealthy and famous, and several hundred people lived in the town that sprang up around it. Eventually the news of the dargah reached Nasruddin’s village.
When his pious father heard of it, he went on pilgrimage to see the great mosque. When Yousef arrived and beheld that it was indeed his own son as the famous mullah of the new holy land, he was overjoyed. He embraced his long-lost child and said, “I’m so pleased at your success, considering the family of failures you’re descended from. But tell me, my son, I am most curious to know — who is the great being buried here in this tomb?”
“O my unjustly proud father, what can I tell you‽” Nasruddin wept into Yousef’s arms.
“The truth is: this is the dargah of the little grey donkey you gave me!”
“How peculiar and wonderful,” said Yousef, embracing his son, “that is exactly how it happened in my life. My shrine is that of a donkey that my father gave to me!”
- http://mullahnasruddin.com.
20 comments:
Good Morning, Ilango Ji
Eid Mubarak Illango Sir & All My frends here.
May Allah Bless U all with health, Wealth & Prosperity.
Illango Sir invited U & all at my place for Eid Siwiyya & Sheerkhurma.
Good stroy.
How God can remian in Dargah,Temple or Church ?
But lives in our belief, trust and within ourselves.
id mubarak to dear sir , seniors and all dear freinds of the blog dear sir sent you a mail please check when your free about joining just nifty group
Good Morning Illango Ji and all bolgmates .....good story .....
Good Morning Sir & All Friends.
Eid Mubarak To Sir & All Friends.
Id Mubarak to My Master and all blogmates !
My heart can take on any form
A meadow for gazelles
A cloister for monks
For the idols , sacred ground
Kaaba for the circling pilgrims
The tables of the Torah
The scrolls of the Quran.
I profess the religion of love
Wherever its caravan turns along
That is the belief
The Faith i keep.
------------------ Tarjuman .
Eid Mubarak to you all. May God fill our hearts with love , patience , understanding , forgiveness , mercy , guidance and beneficial knowledge.
ID Mubarak to all of you!
Dear Ilango
Eid Mubarak to you and to all our JN Mates.May God bless us in this occasion too.
Thanks & Regards
Ultimately it is the Belief which works. Thankyou Sir for the nice post.
Dear Master
Eid Mubarak to you.....
Thanks and Regards Always !!!
@ HARISH TAHKKAR,
How God can remian in Dargah,Temple or Church ?
But lives in our belief, trust and within ourselves.
Add word "only" in the above question...?
Because God is all pervasive and exits in each and every element of this universe. God also exists in Dargah, Temple or Church....The real problem is for the persons who believe that God exists only and only in these places. All these places are the supporting tools and medias to reach our own self and once reached there is not need of using all these tools. It is just a Pole Jump.....once a proper jump is done using pole, a player has to throw the pole....and then only he succeeds. If he continues to hold pole, he can never never get success.
Dear Sir,
I have sent a mail to you. Request to kindly let me know your valuable suggestion on my understanding of EW.
Thanks and regards
S Siva
Namaste Ilango Sir.
LV
@ Gaureshji,
Yes,you are right if I place "Only" than only my messages gets
completed, as you have nicely painted my thinking process in words !
Thanks.
one behind the other and one behind the second other....makes a herd...which further makes a world and leads to the word---religion means trust and follow rather than explore and find
What was the point / moral of this story ? That dont believe in any dargah or holy place ?
The point of the story is " pointless acts of people"...."herd mentality of people" irrespective of any religion.
Mulla Nasruddin demonstrated it here by default many hundreds of years ago. And it continues...
Why single out "dargah" ? May it be any temple or church..
People all over the world continues to look outside for holiness...Godliness. And conveniently shrug their responsibility of "discovering the divine within them".
This is in no way to suggest that all who go to dargah, temple & churches are pointless in their acts. It is their choice.
Better choice would be to "become divine ourselves with our everyday acts"................Man can become GOD
I'm on my way there
and
I encourage everyone I meet to explore the possibilities of discovering the divinity in them with their acts.
True words
"become divine ourselves with our everyday acts".
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